By Nathan Field
Breakdown and step forward examines the fundamental function of regression within the patient's restoration from psychological affliction. In mild of this Nathan box reassesses the position of the therapist tracing psychotherapy again to its earliest religious roots and evaluating sleek analytic tools with historical practices of therapeutic and exorcism. the writer makes use of bright examples from his psychotherapeutic perform to teach how, with the obvious breakdown of the healing process itself, sufferers can holiday via to a brand new point of functioning. The booklet is going directly to give some thought to how psychotherapy has been plagued by basic advancements in 20th century technology, reminiscent of the circulation from outdated, classical assumptions of linear causation to non-linear complexity from reductionism to a holistic platforms process and from psychological mechanisms to acknowledging the mysteries of subconscious interplay. taking on the unconventional imaginative and prescient initially proposed via Carl Jung and later fostered by way of eminent psychotherapists resembling Winnicott and Bion, the writer indicates how psychotherapy will be reframed to confess the lifestyles of a mental fourth size. Nathan box reappraises principles of well-being and pathology, psychoanalysis and therapeutic, intercourse and spirituality in mild of a dramatic shift within the manner we comprehend ourselves. How this shift alters the form of psychotherapy within the twenty-first century is the problem the practitioners, lecturers and trainees needs to all tackle.
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Additional resources for Breakdown and Breakthrough: Psychotherapy in a New Dimension
In this way each society turns out its characteristic products. It then becomes a matter of judgement whether the new values are actually superior to those the initiate formerly subscribed to. Moreover initiation is frequently abused; this can be seen in the victimisation which occurs to raw army recruits, to new inmates in prison, and new pupils at school. A patient of mine recalled how, in her early months at a girls’ boarding school, she was forced to drink her own urine. The breakdown of the ego is obviously a dangerous business and does not always lead to breakthrough.
Abandoning his body his soul enters the underworld and goes in search of the patient’s soul. He persuades the dead to let him bring it back to earth by promising them the gift of a shirt or other thing; 26 Healing and exorcism sometimes he is obliged to use more forcible means. When he wakes from his ecstasy the shaman has the patient’s soul in his closed hand and replaces it in the body through the right ear. (Eliade 1964:220) All this seems a far cry from the analyst in an armchair: how can he or she remotely be compared to a healer in a trance?
Moreover initiation is frequently abused; this can be seen in the victimisation which occurs to raw army recruits, to new inmates in prison, and new pupils at school. A patient of mine recalled how, in her early months at a girls’ boarding school, she was forced to drink her own urine. The breakdown of the ego is obviously a dangerous business and does not always lead to breakthrough. It is therefore important to consider which factors produce a creative or destructive outcome. It would seem that where the process is entered into voluntarily, and where, however harsh the impositions, the initiators seek the welfare of the initiate, the outcome can be a profound development of the personality.