Download Augustine and Catholic Christianization: The Catholicization by Horace E. Six-Means PDF

By Horace E. Six-Means

A spiritual reformation happened within the Roman Empire of the fourth and 5th centuries which students frequently name Christianization. interpreting proof correct to Roman Africa of this era, this booklet sharpens knowing of this non secular revolution. concentrating on the actions of Augustine and his colleagues from Augustine’s ordination as a clergyman in 391, to the autumn of the Emperor Honorius’ grasp of infantrymen, Stilicho, in 408, it proposes Catholicization as a time period to extra accurately represent the method of switch saw. Augustine and Catholic Christianization argues that on the finish of the fourth and starting of the 5th century Augustine emerged because the key supervisor within the crusade to Catholicize Roman Africa by way of advantage of a complete technique to convince or suppress competitors, which particularly incorporated Donatists, Arians, Manichees, and numerous varieties of polytheism. decide on sermons from 403 and 404 display that Augustine’s rhetoric was once multivalent. It addressed the populus and the elite, Christians and non-Christians, Catholics, and Donatists.
Key assets tested are chosen legislation of the Theodosian Code, the Canons of the African Council of Catholic Bishops, Augustine’s Dolbeau sermons (discovered in 1990), Contra Cresconium, in addition to different sermons, letters, and treatises of Augustine. This publication clarifies our notion of Augustine and Christianity within the socio-religious panorama of overdue Roman Africa in at the least 3 ways. First, it combines theological research of the assets and improvement of Augustine’s ecclesiology with sociohistorical tracing of the method of Catholicization. moment, an account of the evolution of Augustine’s self-understanding as a bishop is given besides the advance of his procedure for Catholicization. 3rd, Augustine is pointed out as akin to glossy political «spin-doctors» in that he used to be a super spokesperson, yet he didn't paintings on my own; he was once a workforce participant. in short, Augustine prompted and was once encouraged by means of his fellow bishops inside Catholic circles.

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Extra resources for Augustine and Catholic Christianization: The Catholicization of Roman Africa, 391-408

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1 1. For a description of the relationship between these historians and an argument for how, despite some differences, they embrace the idea of a Christian empire in a way that has significant commonalities, especially over and against an Augustinian historiographic tradition, see Glenn F. Chestnut, The First Christian Histories: Eusebius, Socrates, Sozomen, Theodoret, and Evagrius, 2nd ed. (Macon, GA: Mercer University Press, 1986). indd 37 5/25/11 8:46:52 PM 38 | augustine and catholic christianization In the latter part of the twentieth century, this narrative began to be called into question.

Si autem id aequo animo non accipis, quid faciam, frater, nisi ut te quoque invito epistolas nostras populo catholico legam, quo esse possit instructior? indd 31 5/25/11 8:46:20 PM 32 | augustine and catholic christianization contrary, Valerius gave him significant responsibilities. 96 In 393, Augustine was even asked to teach at the African Catholic Bishops’ Councils assembled in Hippo. This teaching session comes down to us as De Fide et Symbolo (On Faith and the Creed). This council, and Augustine’s role in it, are key parts of the early stages of Catholicization as a plan of social formation, and will, therefore, be discussed in greater detail in the next chapter.

Ante omnia peto, ut cogitet religiosa prudentia tua, nihil esse in hac vita, et maxime hoc tempore, facilius et laetius, et hominibus acceptabilius episcopi, aut presbiteri, aut diaconi officio si perfunctorie atque adulatorie res agatur: sed nihil apud Deum miserius, et tristius, et damnabilius. ”90 Confronted with this new life, Augustine realized that he needed new learning; his old Neoplatonic categories, which characterized the spiritual life as the individual ascent of the soul by disciplined intellectual, contemplative reflection, failed him.

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