By Peter Morey, Alex Tickell (Editors)
The controversy over no matter if non secular or secular identities give you the such a lot achievable version for a much broader nationwide identification has been a continuing function of Indian politics from the overdue 19th century to the current day. furthermore, within the final thirty years the more and more communal articulation of well known politics and the slow upward thrust of a constellation of Hindu nationalist events headed via the BJP has elevated the urgency of this debate. whereas Indian writing in English has fostered an extended culture of political dissent, and has many times puzzled ethnocentric, culturally particular varieties of political identity, few critics have thought of how this literature engages without delay with communalism, or charted the literary-political reaction to key occasions reminiscent of the Babri Masjid / Ramjanmabhumi affair and the new development of renowned kinds of Hindu nationalism. The essays accrued in substitute Indias holiday new floor in experiences of Indian literature and movie through discussing how key authors provide contending, ‘alternative’ visions of India and the way poetry, fiction and movie can revise either the communal and secular models of nationwide belonging that outline present debates approximately ‘Indianness’. together with contributions from overseas students uncommon within the box of South Asian literary reports, and that includes an informative creation charting the parallel advancements of writing, the state and communal attention, replacement Indias bargains a clean viewpoint at the connections and discontinuities among tradition and politics within the world’s greatest democracy. desk of Contents Acknowledgements Peter MOREY and Alex TICKELL: creation Anshuman A. MONDAL: the boundaries of Secularism and the development of Composite nationwide identification in India Alex TICKELL: the invention of Aryavarta: Hindu Nationalism and Early Indian Fiction in English Elleke BOEHMER: “First comprehend Your Need”: Manju Kapur’s Erotic state Shirley chunk: “Cutting throughout Time”: reminiscence, Narrative, and id in Shashi Deshpande’s Small treatments Amina YAQIN: The Communalization and Disintegration of Urdu in Anita Desai’s In Custody Ashok BERY: “Reflexive Worlds”: The Indias of A.K. Ramanujan Peter MOREY: Communalism, Corruption and responsibility in Rohinton Mistry’s kin concerns Sujala SINGH: The Routes of nationwide id in Amitav Ghosh’s The Shadow strains Ralph J. CRANE: Inscribing a Sikh India: an alternate interpreting of Khushwant Singh’s educate to Pakistan Sharmila SEN: No Passports, No Visas: the road of keep watch over among India and Pakistan in modern Bombay Cinema Afterword individuals Index
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Additional info for Alternative Indias: Writing, Nation and Communalism (Cross Cultures 82)
This implies ‘units’ that are distinct prior to their syncretization. 7 All of this suggests that secularism and secularization, and their limitations in colonial and postcolonial India, are of determinate importance in assessing the current political situation in India. 9 In particular, the assumption that ‘secularism’ in India refers only to the relationship of religious communities to the state has determined both the formulation of communal ideologies and the responses of their opponents. Hindu nationalists have in recent years successfully identified the supposed appeasement of minorities by the state as the basis for their ideological campaign to ‘desecularize’ 6 See his The Discovery of India (New Delhi: Oxford U P , 1946).
M O N D A L 2 the binary opposition between nationalism (secular, good) and communalism (primordial, atavistic, bad) can no longer be sustained, so it has become progressively important to interrogate the ideological limits of nationalist discourse in India in order to identify those symptomatic points at which Indian nationalism seems to carry within it the implication that it was in effect equivalent to ‘Hindu’ nationalism. ] it was also to find a viable cultural basis for the convergence of the national and the popular.
17 Pandey traces this in some detail in his Construction of Communalism. ” 18 The imposition of colonial knowledge here was by no means a straightforward process and, indeed, was fraught with difficulty and uncertainty. This was particularly true in the compilation of the census which caused colonial administrators and ethnographers severe problems, especially in relation to ‘placing’ certain tribes and castes against their ‘religion’. See Zavos, The Emergence of Hindu Nationalism, 74–76, 107–11.